THE UNITED CATHOLIC CHURCH

    Ecumenical, Inclusive, Non-Judgmental, and Independent;       

      An Old Catholic Heritage Church for the Church's Homeless

Old Catholic &  United Catholic Church History

 (17  Sections)

Introduction
The Old Catholic Church and the Early Church
The Undivided Church and the Great Schism
The "Free French" Church
The Heritage of Port Royal
The Church of Holland
The Battle Over Infallibility
The First Vatican Council
"Causa Finita Est?"
Growth of the Old Catholic Movement
The Declaration of Utrecht
The English Movement
The Mariavite Order
The Old Catholic Church In America
Toward Unity: The Restoration Movement
Beyond 1941
The Search for Responsible Inclusivity: The United Catholic Church,  A Post-Denominational Church for a New Millennium

 

 

 

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Toward Unity: The Restoration Movement:

    "As the Old Catholic Movement combines the tradition of the great spiritual leaders of the latter ages of the Christian Church, it has also effectively united the factors in Catholic Christendom that Hague untiringly labored to preserve: the first administrative principles of the Apostolic Church -- to hold inviolate ‘the faith once for all delivered to the Saints.’ The undaunted spirits of the great Christian revolutionaries, the Port Royalists, the so-called Jansenists, the Mariavites and many others have served to prove by their struggle against ecclesiastical intolerance and phariseeism, that in every age within the church they loved the same struggle has been manifest in the lives of but a handful of people at all times. The torch they carried from age to age may have been dimmed at times, but it has always been carried forward, never dropped, never entirely extinguished. Today their efforts are merged in handfuls of many people in almost every part of the world to whom the sympathetic hands of the great Oriental Christian Church lends strength.

    "Added to the growing Old Catholic Movement in America were the independent Portuguese Catholics under the Rt. Reverend Bishop Antonio Rodriguez of Massachusetts in 1917 and the appointment of the Rt. Reverend Joseph Zielonka of New Jersey, after his reception into union with several Polish congregations in 1924. The joint Encyclical the Old Catholic Bishops in America in 1925, in which an outline of a really Christian society was advocated, met with such approval by representatives of the Eastern Orthodox Church that the Metropolitan John of the Holy Synod, of Russia, representing 127 Bishops and Archbishops in Russia, received the Old Catholic Church in America into union with that body in the same year. In 1933, under an agreement jointly entered into, the Orthodox Archbishop of Prague and Czechoslovakia, Savvatios, under the Orthodox Patriarch of Constantinople, placed the Orthodox Czechoslovaks in America under the jurisdiction of the American Old Catholic Archbishop, while at the same time Savvatios wa named Protector of the Old Catholics in Czechoslovakia. Thus with a threefold rapprochement with the church of the East, a practical and organized unity of a great part of Catholic Christendom has been realized by Old Catholics under a program inaugurated by Archbishop Mathew of England in 1910. Underlying the terms of this union are the fundamental principles of Old Catholicism -- an acceptance of the doctrinal points of unity prevailing in the undivided Christian Church prior to the year 1054 A.D., i.e., a belief in Seven Sacraments and in the dogmatic Decrees of the Seven Ecumenical Councils.

    "Thus the Old Catholic Church in America, though autonomous and self governed by its own synod of bishops, is an organic part of the Old Catholic Church in the Western world and the great Orthodox Church of the East, united in the faith of the first century Christian fellowship and differing only in the language and customs of its different units.

    "The American movement under Archbishop Francis, as well as the units of the Old Catholic Church in England, Australia, Canada, unoccupied France, and South America, comprise with the following church what is known as the Orthodox-Old Catholic union -- The Old Catholic Church in Poland (Archbishop Jan Michael Kowalski, Felicianow, Bodzanow), The Old Catholic Church in France (Bishop Mary Mark Fatoine, Nantes), The Old Catholic Church in Lithuania (Bishop Felix Taluba, Kaunas), The Old Catholic Church in Yugoslavia (Bishop Marko Kalogjero, Zagreb), The Old Catholic Church in Czechoslovakia (Archbishop Savvatios, Prague), The Old Catholic Church in Portugal and the Azores (Bishop Antono Rodriguez, Lisbon). In all these churches the usual temporal dignities and appointments of ecclesiastical superiors are voluntarily relinquished for a common life with the lesser clergy and the laity. An evangelical spirit dominates the traditional expression of Catholic worship, the greatest distinguishment is considered to be that earned by the hard labor of one's hands in work dedicated wholly to the Glory of God."

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Last modified: 08/11/08