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Toward Unity: The Restoration Movement:
"As the Old Catholic Movement combines the tradition of the
great spiritual leaders of the latter ages of the Christian Church, it has also
effectively united the factors in Catholic Christendom that Hague untiringly labored to
preserve: the first administrative principles of the Apostolic Church -- to hold inviolate
the faith once for all delivered to the Saints. The undaunted spirits of the
great Christian revolutionaries, the Port Royalists, the so-called Jansenists, the
Mariavites and many others have served to prove by their struggle against ecclesiastical
intolerance and phariseeism, that in every age within the church they loved the same
struggle has been manifest in the lives of but a handful of people at all times. The torch
they carried from age to age may have been dimmed at times, but it has always been carried
forward, never dropped, never entirely extinguished. Today their efforts are merged in
handfuls of many people in almost every part of the world to whom the sympathetic hands of
the great Oriental Christian Church lends strength.
"Added to the growing Old Catholic Movement in America were the
independent Portuguese Catholics under the Rt. Reverend Bishop Antonio Rodriguez of
Massachusetts in 1917 and the appointment of the Rt. Reverend Joseph Zielonka of New
Jersey, after his reception into union with several Polish congregations in 1924. The
joint Encyclical the Old Catholic Bishops in America in 1925, in which an outline of a
really Christian society was advocated, met with such approval by representatives of the
Eastern Orthodox Church that the Metropolitan John of the Holy Synod, of Russia,
representing 127 Bishops and Archbishops in Russia, received the Old Catholic Church in
America into union with that body in the same year. In 1933, under an agreement jointly
entered into, the Orthodox Archbishop of Prague and Czechoslovakia, Savvatios, under the
Orthodox Patriarch of Constantinople, placed the Orthodox Czechoslovaks in America under
the jurisdiction of the American Old Catholic Archbishop, while at the same time Savvatios
wa named Protector of the Old Catholics in Czechoslovakia. Thus with a threefold
rapprochement with the church of the East, a practical and organized unity of a great part
of Catholic Christendom has been realized by Old Catholics under a program inaugurated by
Archbishop Mathew of England in 1910. Underlying the terms of this union are the
fundamental principles of Old Catholicism -- an acceptance of the doctrinal points of
unity prevailing in the undivided Christian Church prior to the year 1054 A.D., i.e., a
belief in Seven Sacraments and in the dogmatic Decrees of the Seven Ecumenical Councils.
"Thus the Old Catholic Church in America, though autonomous and
self governed by its own synod of bishops, is an organic part of the Old Catholic Church
in the Western world and the great Orthodox Church of the East, united in the faith of the
first century Christian fellowship and differing only in the language and customs of its
different units.
"The American movement under Archbishop Francis, as well as the
units of the Old Catholic Church in England, Australia, Canada, unoccupied France, and
South America, comprise with the following church what is known as the Orthodox-Old
Catholic union -- The Old Catholic Church in Poland (Archbishop Jan Michael Kowalski,
Felicianow, Bodzanow), The Old Catholic Church in France (Bishop Mary Mark Fatoine,
Nantes), The Old Catholic Church in Lithuania (Bishop Felix Taluba, Kaunas), The Old
Catholic Church in Yugoslavia (Bishop Marko Kalogjero, Zagreb), The Old Catholic Church in
Czechoslovakia (Archbishop Savvatios, Prague), The Old Catholic Church in Portugal and the
Azores (Bishop Antono Rodriguez, Lisbon). In all these churches the usual temporal
dignities and appointments of ecclesiastical superiors are voluntarily relinquished for a
common life with the lesser clergy and the laity. An evangelical spirit dominates the
traditional expression of Catholic worship, the greatest distinguishment is considered to
be that earned by the hard labor of one's hands in work dedicated wholly to the Glory of
God."
Continue with next section of History:
Beyond 1941
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